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On “The Moral Equivalent of Slavery”

December 24, 2009

Think you know what this one’s about?

Think again.

The Moral Equivalent of Slavery” is a Grist post from Monday by “climate campaigner” Ken Ward. Here are some quotes that you just might have heard in a different context:

  • The monolithic, inextricable nature of slavery stumped every leader from Thomas Jefferson to Abraham Lincoln, and mainstream anti-slavery advocates, none of whom could envision any exit other than gradual, cooperative measures acceptable to slaveholders,
  • [William Lloyd] Garrison’s words divided anti-slavery forces into two camps: those who, through personal prejudice or pragmatic politics, continued to advocate small steps that might past muster in Congress, and those who rallied to his immoderate call for immediate abolition.
  • Frederick Douglass delivered a memorial address, in which he said, “If John Brown did not end the war that ended slavery, he did at least begin the war that ended slavery … Until this blow was struck [at Harpers Ferry], the prospect for freedom was dim, shadowy, and uncertain. The irrepressible conflict was one of words, votes, and compromises.”

I know what you’re thinking: This is gonna be another abolition versus welfare debate and we’re not gonna get out of it without also discussing violence.

But wait . . . The sentence following the above Douglass quote is:

Prolific burning of fossil fuels is no less monolithic, globally, than slavery in the Antebellum South. So too, our organizations and politicians aiming to ameliorate climate change, like anti-slavery advocates, see no alternative but to negotiate with coal and oil interests.

We continue:

  • [A]ny act that countenances the extension of fossil fuel burning is wrong. Anything short of immediate and total shutdown of extractions is immoral. That we are all complicit is no justification for acquiescing to evil.That the violence commences with extractions recognizes the injustice done to local peoples, whether they be in Appalachia or Nigeria; but more profoundly, we must accept that every investment in fossil fuel exploration and each decision to mine or drill is a deliberate, premeditated, and ruthless act.
  • In the twelve years since BP first teamed up with ED [Environmental Defense], BP’s profit has risen from $2.8 billion to $25.5 billion, with the overwhelming bulk of investment going to fossil fuels.
  • Something other than dialogue is required.
  • [I]t is incumbent upon us to take up the same challenge . . . : to examine in what ways our organizations and associations aid and abet the practice of evil; to take direct, non-violent action to halt those practices; and, if we are not so situated, to provide all possible assistance and aid to those in the front lines.

Not only is the language of the post familiar, but the comments (including people thinking the slavery analogy isn’t appropriate, and even ad hominem attacks).

Obviously, there’s another moral equivalent of slavery looming, and it’s far less of a stretch than a comparison to climate change. The difference is that humans can claim that it doesn’t affect them (or at least they can argue about how real and dramatic the effects really are). But the institutionalized slavery that defines our relationship with nonhuman animals is accepted nearly universally by humankind and clearly contributes to climate change and environmental degradation. It also fuels/is fueled by the exploitation of humans, from immigrants to indigenous peoples.

I find it more and more difficult to separate these issues because, well, they’re inseparable.

3 Comments leave one →
  1. December 24, 2009 9:48 am

    So interesting that people can draw the connections between the antislavery movement and the environmental movement and fail to see the much more apparent similarities between the antislavery movement and the animal rights movement. When I briefly alluded to these similarities, the points you’ve made (and quotations you’ve pointed out) here were among what I was thinking of. The sometimes-stunning similarities between not only the battles themselves but also the internal disagreements and strategies are many. But I hadn’t drawn the parallels to these matters of environmental degradation until seeing the Grist piece.

  2. December 24, 2009 2:47 pm

    What a great post.
    Frustrating to say the least. But well written, thought out and timely as per recent posts.

    People will go from discussing the necessity of protecting indigenous human populations and jump right over the farmed animals of the world and talk about the urgency to save trees, rocks and bodies of water. The bodies of living feeling sentient farmed animals are usually ignored. Wild animals are lumped in with the environment and are usually considered important to protect only as they are natural resources.
    The analogy of animal slavery and human slavery is even more profound when you realize that the same mechanisms of thought are being utilized by the oppressors.
    The notion of animals as property, the notion of these animals (including human animals at the time of slavery) not being members of the moral community and the grasping to a belief system that is false. That non human animals do not suffer or care if they are killed.
    As animal rights advocates we need to demand rational thought from humans concerned about the world we all live in and demand it on the subject of non human rights.
    We need to start with requiring the same criteria we use in fighting for human rights as with animals, which requires focusing on the subjectivity of the individuals concerned.
    For instance…Why is human slavery wrong?
    Because the humans enslaved do not want to be slaves and they desire their freedom.
    Non human animals are no different in feeling.. just different in being able to articulate those demands in human language.
    Mary…I think your atheism and veganism connection can be immediately referenced here as well as the plant rights discussion from yesterdays post on this blog… and it will help bring my comment here to a merciful and quick end …
    Because we animal advocates don’t always demand that the happiness and suffering of an individual be counted as what is most important in the rights argument what happens is we allow other humans to make insane claims about what is supposedly important in protecting.
    There are many humans for instance who would fight to the death to protect an ancient rock formation, a Terry Schiavo’s right to live or one old growth redwood tree to not be felled… yet allow 53 billion land animals to be slaughtered for food every year without a worry.

Trackbacks

  1. V for Vegan: easyVegan.info » Blog Archive » Intersectionality ‘Round the Interwebs, No. 14: Human(ity, or lack thereof)

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